Nagpur

Nagpur

Nagpur, located virtually at the geographical heart of India, has a rich and unique history. It transitioned from an ancient tribal kingdom into a powerful Maratha center, served as a prominent British colonial capital, and today stands as a vital political and emotional hub for Maharashtra.

Historical Timeline of Nagpur

​While 3,000-year-old megalithic burial sites have been found around the outskirts of the city, Nagpur’s modern history as a unified urban center spans across three major eras.

The Gond Foundation
1702
The city was officially founded by Raja Bakht Buland Shah, a ruler of the Deogarh Gond Dynasty. He combined twelve small agricultural hamlets along the Nag River (from which the city gets its name) into a single fortified city, modeling its architecture and trade after Delhi.
The Maratha Bhonsle Dynasty
1743 – 1853
Following succession disputes within the Gond royal family, the Maratha general Raghoji I Bhonsle intervened and eventually took administrative control. Nagpur became the sovereign capital of the powerful Bhonsle Kingdom, which expanded Maratha influence deep into Odisha, Bengal, and Bihar.

The Battle of Sitabuldi
1817
During the Third Anglo-Maratha War, Mudhoji II Bhonsle fought a fierce battle against the British East India Company at Sitabuldi Fort in the heart of Nagpur. The Marathas were defeated, marking a massive turning point that paved the way for British dominance in central India.
British Colonial Era
1853 – 1947
When Raghoji III died without a male heir in 1853, the British annexed the kingdom under the controversial Doctrine of Lapse. They designated Nagpur as the capital of the Central Provinces and Berar. In 1877, the Tata Group opened India’s very first textile factory here, the famous “Empress Mills.”

The Deekshabhoomi Conversion
1956
On October 14, 1956, Dr. B.R. Ambedkar, alongside nearly 500,000 followers, converted to Buddhism at a site in Nagpur now known as Deekshabhoomi. This historic event triggered the modern Neo-Buddhist movement in India.
The Nagpur Pact & Maharashtra
1960
When Indian states were redrawn along linguistic lines, Nagpur—which was previously the capital of Madhya Pradesh—joined the new state of Maharashtra. Under the Nagpur Pact, it was designated as the official Winter Capital of Maharashtra to ensure political equity for the Vidarbha region.

FAQs

Why is Nagpur called the "Orange City"?
​The region surrounding Nagpur features incredibly rich, volcanic black soil and an undulating plateau climate perfectly suited for citrus cultivation. The "Nagpur Orange" is a specific variety famous for its sweet-sour flavor and loose skin. Millions of tons are traded and exported from the city annually.
What is the historical and geographic significance of "Zero Mile" in Nagpur?
​During the British Raj, the Great Trigonometrical Survey of India identified Nagpur as the exact geographical center of undivided India. The British erected the Zero Mile Stone monument (consisting of a sandstone pillar and four stone horses) to use as the baseline point to measure all road distances across the Indian subcontinent.
What is the history behind the Sitabuldi Fort?
​Built by the Bhonsle kings and later fortified by the British after the Battle of Sitabuldi in 1817, this fort sits on a hill in the middle of Nagpur's busiest commercial area. Today, it is under the custody of the Indian Army (specifically the 118th Infantry Battalion) and is opened to the public only on national holidays like Independence Day and Republic Day.
Why does Nagpur hold a highly prominent role in Indian political history?
​Nagpur is the birthplace and global headquarters of the Rashtriya Swayamsevak Sangh (RSS), founded by Dr. K.B. Hedgewar in 1925 in the city's Mahal area. Concurrently, it holds immense importance for Indian national politics; the Indian National Congress launched its historic Non-Cooperation Movement from its Nagpur session in 1920.
What is the unique "Marbat" festival of Nagpur?
​Celebrated only in Nagpur during the second day of Pola (the bullock-worshipping festival), the Marbat festival dates back to 1885. Citizens create massive clay and paper effigies of Kali Marbat (Black Marbat) and Pili Marbat (Yellow Marbat)—historically symbolizing evil forces and colonial tyranny. The effigies are paraded through the streets to chant away disease and misfortune before being burned.

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